ifferent levels of selflessness
I was the core theme of Buddhism. Sakyamuni Buddha in the “Arabian scriptures” everywhere declared “no”, but no I mean? After the five years of evolution of Buddhism, eighteen or twenty schools were formed, and different views and arguments were made on each other's meaning. Some schools advocated the idea of ” That is to say, “some of the schools advocate” can not talk about me “and so on. If you can not grasp the meaning of non-me, how the body without me? This is a serious and must face the big problem. Until one hundred and fifty years AD, the one without me
This topic is still debated, when the Dragon Bodhisattva born, he in-depth Dharma's righteousness, to clarify the true meaning of non-I, made a “theory”, a comprehensive refutation of Indian Buddhism and the Ministry of Buddhism without my misconceptions. As the “theory” of the esoteric, later divided into Zhongguo cases were renewed (Qing argued) and should be sent (Buddhism) two explanations. In the six hundred and fifty years of AD, there appeared the theory of “entering into China” on the Bodhisattva, which gave the meaning of “A Hanjing” without me, and gave a more delicate analysis. peak. The most important contribution of “On Theory” and “On Theory” is to break away from me, that is to say, I can not speak of me, the essence of me, the real, the self, revealing the true meaning of me. In the “theory” and “into the theory” to break the object, that is, I and the law I two categories, this has the thickness of the points, the following is divided into four levels to illustrate.
Second, the four levels of non-me
(A) break away from Yun me
Some people think that our body and mind behind a five “I”, this I like the master, color, by, think, line, image is a servant, for the owner to use, this is outside the body and mind An independent I, called “from Yun I”, this from Yun I, also known as “often a free in my”. When we are meditating, we first cultivate the “Mo-mo”, get a stable heart, and then repair the “Vipassana” to observe the five Yun. First of all, to observe the five Yun in their own outside, not from the Yun I, observed in the body and mind is not independent of me, called “Chang Yi Zi
I am empty. ”
(B) break that Yun me, the real me
Some people think that the five minds of mind and body is me, or the heart as I, and that I is real, there is material in life and death to do business, and bear fruit, this me, that is, “Yun I” I have the essence. ” Some people think that I am not five Yun, not in the five Yun outside, called “non-Yun Yun, non-Yun Yun me” or “can not speak I”, they think that I have real material, This “can not speak to me” actually falls into the category of “implication”. On the other hand, if I can not say that I am a substance, it must be one of “Yun” or “Li Yun”. If it is not one of “Yun” or “Yun Yun”, it is not real. It can be deduced that if I insist that “I can not speak to me” is non-implicative and non-implicit, then I am not real, but “Anli has” (= false). In meditation, we have to observe that there is no Yun I, people are only in accordance with the five Yun and An Li, is “An Li has” rather than “real”. People are not independent of the real, called “self-reliance is free”, which is Zhongguo Zongcheng said “crude people without me.”
(C) breaking the real there
Some people think that the “person” and the “five virtues” we have established are real, which means that they are all the same, not to increase the safety of the heart, this true and some insights, Into the crude method of law enforcement.
In meditation, we have to observe a person or five Yun, are “to the heart by Anritsu,” which means that we observe, there are subjective color added to the object, so see the people and The actual person is different from the actual five to see the difference between the five Yun and the actual, that is, not as good as one, it is not real, called “real free” or “empty”, which is Zhongguancun should The “lawless without me” (in the self-renewal is a fine law without me).
(D) broken from the sex
Some people think that the “person” and the “five virtues” that we establish are purely and objectively present from their own side. When we observe them, they do not interfere with the object (person, five characters). All the objects are self- , This view is fine law enforcement. When we meditate, we observe that the person or the five characters are “only to stand separately.” This means that when we observe people or five things, in addition to the subjective color, in the course of observation, The object is not objectively self-existence, not self-existence, not self-phase, and is called “self-space” and “self-phase space”.
Observed that people do not exist from their own side, not self-existence, not self-phase has, called “human self-space”, “people from the phase empty”, this is the school should be “fine people without me.” It is not self-existence, not self-phase. It is called “five-nature self-emptiness” and “five-phase self-phase emptyness”. 26cm H
釋迦牟尼_無我 26 cm / Sakyamuni